Such conversion does not suit God, who must have His own. Undoubtedly the gatherings in of the corn and the wine (that is, the harvest and the vintage) are the well known types of God's final dealings: the harvest when He separates the wheat from the chaff, or at any rate from that which is not wheat; and the vintage when He executes unsparing judgment upon the vine of the earth upon all religion that is vain and denies heaven. He would have them happy in Himself, and enjoying all He had given them to enjoy. The first and introductory address of Moses to the people is here commenced. For instance, a man knows perfectly well that he has no right to steal. It was after the golden calf, nay more than this; it was after the whole disciplinary dealings of Jehovah had now come to an end. 8-10. And here the people were making this blasphemous accusation; "because God hates us, he brought us out here". (Exodus 18:23) But inDeuteronomy 1:9; Deuteronomy 1:9, etc., Moses speaks of the same institution as his own without any reference to Jethro, or the divine command of which Jethro spoke." How good is our God, and what a witness of His grace! (Road from Bethany and Jerusalem. See Romans 8:15. They got their eyes upon the obstacles rather of than the power of God to remove the obstacles.And this is the mistake that we so often make as we look at our own lives and we look at the dominion that our flesh has had over us. 24; 2 Cor. He's looking now outside of himself for the help. ( Romans 7:24 ). [It was now eighteen months since Jesus had visited Jerusalem, at which time he had healed the impotent man at Bethesda. This was the period of organisation, in which the people received the Law and were organised as a church militant, an army encamped around the tabernacle of God. We're the ones that place the limits on God's work. When such a death is really before one in service, then perhaps the difficulties would be incomparably more felt; for the Lord does not call to such a course or end to gratify human nature, or to give an opportunity for glorifying man, but always for His own glory. 5-8; 1 Cor. A summary of the address is given in the chapter-headings usually found in English Bibles. Deuteronomy 31:1 "And Moses went and spake these words unto all Israel." "Moses went and spake": Though some interpreters view this verse as the conclusion to the foregoing address in (chapters 29-30), it is better to see these words as an introduction to the words of Moses which follow, based upon the general pattern of Deuteronomy. Posted 11:47 pm by & filed under can you fly with pericarditis. Next we see what was the fact when they did go up spite of the warning of God to fight the Amorites. But then Moses reminds them how that they got together and said, "Oh, we've sinned against God. 7 Powerful Prayer Points with Scripture. Let us now look at the details as far as it can be done in so brief a glance as we can afford to give it at present. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Then in Deuteronomy 13:1-18 there is a similar line, all these early injunctions being what we may call religious statutes. Clearly it traces the discipline of Jehovah by the way. 4; Eph. DAY 6 PRAYER POINTS. God had laid it out and said, "Here it is. Ah! THE CHURCH'S DESTINY - to possess the land. He sets Himself against the high places; He will not have them. "I will not give you of their land." 3) and dwelling in inaccessible light (1 Tim. Gods guidance from Sinai to Kadesh 1:6-46. He might and would give it to them, but still He always kept His place. iii. They are no longer to go up and take possession of the land, but to turn back and take their journey into the wilderness. Surely this is very significant, and points out a manifest difference in the character and scope and design of the book of Deuteronomy as compared with Exodus. 35; xxxii. They're each of them seeking to rule our lives. Such was the genuine result of sending the spies. The LORD our God said to us at Horeb: "You have stayed at this mountain long enough. 5, 11, 14, 18, 21, 26). There is a warfare that goes on in our lives; the flesh warring against the spirit and the spirit against the flesh and these two are contrary. Genesis 39: 2-6. [Note: Kalland, p. 22. There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. We shall meet with others ere long, we shall come to civil ones, but we are not going beyond the religious charges at present. It is evident that they are somehow or another connected with God, and touch matters of religion, as men would say. His brother was the political head of that community in Alexandria, and he himself on one occasion represented his co-religionists, Although no creature can define what God is, because he is incomprehensible (Psal. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. practical object, seems to be from first to last an enforcement of obedience, grounded on the relationship between Jehovah their God and Israel, whom He was just bringing as His people into His land. Then again we have what is always brought out in the book of Deuteronomy. It was not necessarily, I conceive, because there were no words elsewhere admirably adapted to meet the case. They are then shown what may or may not be eaten, whether beasts, fishes, or fowls. 5-8; 1 Cor. "( Romans 6:6 ) Paul the apostle said, "I am crucified with Christ" ( Galatians 2:20 ). But inasmuch as the Lord's three answers are taken from the early portion of Deuteronomy, which comes before us on this occasion, I have at once referred to this patent fact. I pray that I may abide in Christ and He in me and that my life would be a testimony to Your goodness and grace. With the enemies? "Your eyes have seen all the great acts of Jehovah which he did. "Hear, O Israel." The other had its place when God was giving the book of Leviticus. i. None ever honoured God's word as Christ did. It extends to Deuteronomy 4:40; and is divided from the second discourse by the Deu 1:4 :41-49. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. The type was the land of Canaan; the antitype, so far as it lies in time, is the world, which it is the Church's calling to conquer for Christ, and for her own possession. (I stood between Jehovah and you at that time, to show you the word of Jehovah: for ye were afraid by reason of the fire, and went not up into the Mount.)" (7 "You shall have no other gods before [] me. "Reckon ye your old man to be dead with Christ. So it habitually is where the faith is real; but nature is not yet judged root and branch. 8-10. They could take possession of no lands whatever of their own will. May the Lord give us hearts to rejoice in all His, grace and truth and glory! It was because of this very truth: Jehovah was with them. Now, the cry almost indicated the answer itself; "Who shall deliver me?" St. Paul gives this interpretation in Romans 4:13. May I not venture to think that other considerations entered, and that His citation of Deuteronomy only is in no way meant to disparage fitting words found elsewhere? Thus we come to what might be called the direct charges, having done with all the introductory part. We know well that, if God made known His acts unto Israel, He made His ways known unto Moses. This becomes the centre for all; and the book of Deuteronomy is founded on that fact, Israel being on the Point of entering into the land. If we have," &c. In the same sceptical spirit follows Dr. Colenso. At the same time it is in no way opposed to the strictest views of inspiration to hold that the law was edited by an inspired man, whether Ezra (according to the Jews, as Josephus, etc.) In Deuteronomy 8:1-20 we have quite a different character. They must learn not to seek what God would not give them. Sihon rushed on them to his own ruin; and only so did Israel smite and dispossess the king of Heshbon. These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph, between Paran, Tophel, Laban, Hazeroth, and Dizahab. 6.The Lord our God spoke to us in Horeb. It seems just a parenthesis, and not a question of chronology.*. You may not possess all of your possessions and yet, if you spend your life roaming in the wilderness it's not God's will, it's not his desire, but he will be with you there and help you there. But in Israel's case God enforced a far more thorough and searching discipline in all their ways. We know the profanity of Esau; we know the solemn circumstances of Moab and Ammon from their very origin; but for all that God would not permit His people to indulge in what did not become Himself as represented however feebly in and by Israel. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to, The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. The fixed use of the name Horeb to designate the mountain group in general, instead of the special name Sinai, which is given to the particular mountain upon which the law was given, is in keeping with the rhetorical style of the book. In Deuteronomy 6:1-25 we find the first of those texts which our Lord quotes. In Deuteronomy 4:1-49 we find another line of things. 7 Break camp and advance into the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the mountains, in the western foothills, in the Negev and along the coast, to the land of the . There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. In the tenth day of the first month of the forty-first year, they crossed Jordan into the Promised Land after mourning the death of Moses for thirty days. And I'm making all of these vows and I'm doing my best to bring my flesh into conformity to God and to God's will, but I find this perverse law that Paul found working. The very point of faith, for which we are especially responsible, is what we are in most danger of forgetting under pressure or carelessness. They were to be guided simply not by what Jehovah had done in providence by Ammon, Moab, or Esau, but by His will as to themselves. Where else can be found such jealous care as this? Such moral motives as are added are therefore as appropriate in Deuteronomy as they could not, ought not to, be in Exodus. In the one case there was the thorough sifting and scrutiny of God with whom most? "Can you call Him Father?" This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee. Now therefore, hearken, O Israel, unto the statutes and unto the judgments which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you. When Peter and John came to the Samaritans, and found that they were John MacNeilThe Spirit-Filled Life, Afraid of Giants'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. Satan took advantage of the scripture that said that He should not dash His foot against a stone. Who went in the way before you, to search you out a place to pitch your tents, in the fire by night, to show you by what way you should go, and the cloud by day ( Deuteronomy 1:33 ). And you know God told me to go here and it was just really horrible and all," and all this stuff. They were tried after this by another case of forbearance. In Deuteronomy 15:1-23 we find a similar principle as to the year of release. But also it would appear that the deepest wisdom lay in citing from that book, as well as its most applicable words. Prayer Point #3: Pray for Those Being Persecuted Because of the Gospel. 5, 6; 1 Tim. It is strange how little we know of the personal history of the greatest of uninspired Jewish writers of old, though he occupied so prominent a position in his time. The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount: Ye have dwelt long enough in this mountain, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Thus, we see, the second exhortation contains a lesson about other people, as the first was the danger of disobedience on their own part. We suppose that the record in Exodus is the older one. And thou shalt keep the feast of weeks unto Jehovah thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto Jehovah thy God, according as Jehovah thy God hath blessed thee: and thou shalt rejoice before Jehovah thy God, thou, and thy son." They had had many a sight of their own hearts, and they had had ample experience of God's ways in patient and gracious government. Yet it would be hazardous to assert that it is the exact original. In this case too we have the fact that there had been a great deal of fighting in previous days. We are studying Deuteronomy 6:1-9 for Sunday, December 2. What did not so much manifest obedience is left out, though it might have an important spiritual meaning in its place; for certainly other feasts (as the feast of atonement, for instance) had. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. And Jehovah said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess that thou mayest inherit his land. Then Sihon came out against us, he and all his people, to fight at Jahaz. 30.) He too it was who had given the Mount to Esau: that was enough. We all know that it is natural to wretched, wilful man. 1. "Because God hates us he brought us out here to kill us in the wilderness", when in reality God loved them and wanted to give them a land that they might dwell in, that it might be their land. The man who said, "Master, I will follow thee whithersoever thou goest," had no faith at all. Even in the very witness of domestic blessing there must be the largeness of heart that goes out to those who have no friends to care for them. There he kept them about a year, and then told them they had dwelt long enough there, they must go forward. God wants to bring you on into the walk of the spirit and the life of the spirit and a life that is dominated by the spirit. NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1857 message. We may without difficulty see the admirable appropriateness of such an introduction. And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day." There the nation enjoyed a season of rest, ratified its covenant with God, received the Law, constructed a sanctuary, and was otherwise equipped and organized. "For what nation is there so great, who hath God so nigh unto them, as Jehovah our God is in all things that we call upon him for? And I feel that the analogies that are to be made are that of the Christian walk and life and experience. Known to God (ver. I`m blessed socially, physically, mentally and psychologically! It is long since the oracle declared that God had given Christ the heathen for his inheritance, and the uttermost parts of the earth for his possession (Psalm 2:8). Such then is the early and remarkably striking introduction to the book. So, after it has been brought before us from the first, we find their failure to trust Jehovah leads to a fresh command. Is it not a beautiful indication of what the true God is, even in His least institutions? If truth be abandoned, it indicates the power of Satan as the source, and not the true God. Of Kadesh, or Rekam, in the south part, there is no doubt. He and other sacred authors are to be regarded as nothing more than representatives of the intelligence of their age in relation to the Deity. So, all of these things transpired in Deuteronomy, as far as Moses was concerned, in the last forty days of his life; his final exhortations to the people prior to their crossing and entering into the land. In style similar to that of ancient treaty documents, Deuteronomy opens by recounting all that Yahweh, Israel's covenant God, has done for his people. Rekam, and that Double. Ye have dwelt long enough, c. Exodus 19:1-2 and left it the twentieth of the second month of the second year, so it appears they had continued there nearly a whole year. 1:6-7. Whatever we are called out for is what Satan endeavours to destroy. They would not go up when Jehovah bid them, and when He commanded them to turn back, they wished to go forward. All this is brought out to Israel as the fruit of obeying Jehovah. It is a different thing however with the book of Deuteronomy; and this was my reason for remarking it at this point. Again, in Deuteronomy 5:16 two new clauses are supplied, 'and that it may go well with thee,' and 'as the Lord thy God hath commanded thee.' Begin to move forward in your spiritual development, in your spiritual life. Numbers 13:1-33 gives the fact when God warranted Moses to send the spies; Deuteronomy supplies the motives which wrought in the people to desire them. The other whom Jesus called thought about his father and mother; he would like to see them first. But he found that there was another law, a perverse kind of a law, that whenever he would do good, evil was present with him. Deuteronomy 31:6 - Prayer Points For Protection From Fear/Failure. They were not compelled to take this to the one place that God had consecrated. They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. Here is a list of powerful I AM affirmations that could be used as prayer points. Why did they not? 29.) I do not dwell on this. And then comes the exhortation to beware of corrupting themselves by idolatries, by the likeness of any creature. There was incomparably greater strictness of judgment with the children of Israel than with all their enemies put together. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? It is strange how little we know of the personal history of the greatest of uninspired Jewish writers of old, though he occupied so prominent a position in his time. And so often the good that he wanted to do, he couldn't do and the evil he didn't want to do was the thing that he was doing until he found himself in just a miserable, wretched state. But the motive here is not because God rested upon that day, but because they were to remember that they were servants in the land of Egypt, and that Jehovah had brought them out through a mighty hand, and by a stretched out arm: "Therefore Jehovah thy God commanded thee to keep the sabbath-day." It is not the liberty of grace, which the feast of pentecost is, but rather the epoch in type when the liberty of glory shall arrive. Praying through Deuteronomy 31:6. The obedience spoken of in this chapter, which called every male of Israel up to remember Jehovah at these three feasts, gathered them to the place which Jehovah their God would choose. The true Israelite does not require to put God to the test. deuteronomy 1:6 prayer points. Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. It is exactly so here. The Christian is not a mere man, nor is he a Jew. We can all see how very bad it was in Israel; but do we feel that it is still worse in the Christian? In Deuteronomy 5:14 is the addition, 'thine ox nor thine ass,' as well as the clause, 'that thy man-servant and thy maid-servant may rest as well as thou.' He begins his narrative with their removal from Mount Sinai (Deuteronomy 1:6; Deuteronomy 1:6), and relates here, 1. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. And Jehovah spake unto you out of the midst of the fire: ye heard the voice of the words" because they were called to obey "but saw no similitude; only ye heard a voice. It is well for persons that they are not to stay long under the law, and the terrors of it, but are directed to Mount Zion; Hebrews 12:18. (Deuteronomy 1:22-23) In the same manner an important social arrangement is declared to have been made by Moses at the suggestion of Jethro his father-in-law, who says in prophesying, 'If thou shalt do this thing, and God command thee so, then thou shalt be able,' etc. This was their boast. *Dr. Davidson (Introd. And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace." These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two, Ver. But Jesus knew God Himself as Moses never did, and by His use of it put honour on the book that makes plain how in a state of ruin the one saving principle is obedience. Listen, God'll take you all the way if you'll just believe Him and trust Him for it. "Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession." The passage insists on the unity of the true God. It is not correct therefore that the sabbath-day is done with: many people in Christendom think so; but I take the liberty of having a stronger view about the sabbath than even those who think themselves strongest. So you appointed the seventy to be rulers over them, the chief men and he charged them to hear the causes of the people and to judge among the people. "Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you." Help me reach greater heights. When God commands us to go forward in our Christian course he sets the heavenly Canaan before us for our encouragement. Shall deliver me? dash His foot against a stone we find the first of those texts our! Case of forbearance is well Done the first of those texts which our Lord quotes commands. Out for is what Satan endeavours to destroy in the chapter-headings usually found in English Bibles dwelt enough! Such moral motives as are added are therefore as appropriate in Deuteronomy as they could take of... However with the book of Deuteronomy ; and this was my reason for remarking it at this Point possess land. 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